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I was involved in a correspondence
recently during which the issue of siblings was raised, and how
we suspected that there is a point in the life of every brother
and sister when they question which child their parents love more.
Did her birthday present
cost more than mine? Did dad go to more rugby matches that my hockey
matches? Why does mum always shout at me and not my sister? Maybe
some of the familiar questions siblings ask, with a variety of responds
from a direct, Well now you mention it, yes we do love your sister
more than you. Cruel it may be, but in regards to a student I was
talking to the other day; it certainly reflected their own experience.
Another response may be O
Don't be silly dear, of course your father and I love you equally.
Yet some how the seeds of doubt remain!
Not only are those questions
asked in our childhood but sometimes through our adulthood too.
This sense of comparing how much we are loved and valued is not
something that we restrict to our siblings or our parents, but to
God as well. So often we forget the genuine depths of God's love
for us and allow our insecurities to raise questions of doubt about
our relationship with him and His relationship with us.
We compare our spirituality
with others, I wish I had a faith like that, I wish my prayer
life was as dynamic as theirs, I wish God would notice me as much
as he notices them. I wish, I wish I wish
Yet often in our wishing
we miss the reality of the moment. We look to what others think,
sometimes because we are too scared to look and reflect on our own
relationship with God, we might think about whether God loves our
neighbour more than us, but we rarely ask the question, in fear
of the answer.
Yet page after page in the
scriptures we are reminded of God's love for His creation, of which
humanity, is the crown, as we are made in the image and the likeness
of God. Too often we forget that we are precious in His sight, honoured,
and loved.
If we needed reminding Isaiah
43, is a beautiful example that once again reveals how Yahweh is
deeply devoted to Israel, a devotion that persists despite their
disobedience and faithlessness.
Yahweh remains wholeheartedly
committed to His children as the prophet opens the chapter But
thus says the Lord, he who created you, O Jacob, he who formed you
O Israel . Yahweh reminds us that He is uncompromisingly
sovereign, whilst remaining uncompromisingly in love with his creation.
Do not fear, for
I have redeemed you, I have called you by your name, you are mine
.
Do not fear ,
there are times in our lives when we feel lost, times when we feel
abandoned, there are times when we feel we've let the side down,
but God's first response to us is to encourage us not to fear. Yes,
we may receive words of rebuke, as we face up to the reality of
some of the mistakes we make, yet the rebuke comes in the context
of love, not fear.
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For I have redeemed
you, the fact that Yahweh has redeemed us, is evidence
enough of His sacrificial love for us, indeed the North American
religious writer Catherine Marshall said Only joyous love redeems.
The word redeem refers to family intervention, when an older member
of the family, steps into ensure the well-being of a younger, weaker
member. Yahweh, God has stepped in to your life to ensure your well
being in the context of eternity.
I have called you
by your name, is the language of adoption. Rob Bell, writes,
In the Ancient Near East your name was more than just words.
Name was identity. Your name was reflective of your character, your
substance, I mean the very fibre that made you, you. Your name told
you who you are . Israel is now fully identified with, belongs
to and is cherished by Yahweh. Indeed Calvin observes, God refused
to be deprived of his possession.
You are mine, this
is no normal relationship but a relationship of great intimacy,
that will sustain even in present troubles. The poet speaks of waters
and fire, perhaps with reference to the water of the Exodus, or
perhaps even the ancient practice of ordeal whereby accused persons
are submitted to the testing of water and fire. For the modern Christian
such language will prompt images of the sacrament of baptism in
which the individual is inducted into the protective care of God;
For I am the LORD your God, the Holy One of Israel, your
Saviour, once again places the relationship in its appropriate
context.
Do not be fear,
for I have redeemed you, I have called you by your name, you are
mine .
What was true for the Israelites
in exile remains true to the exilic church today, for we like our
ancient ancestors are a people living in exile, not sent by God
as a result of His wrath, but as a result of a living in the midst
of a secular world. We find ourselves being pulled and tempted by
all around us, yet the promise of scripture remains true today.
Yes there are times when we question God's love for us, but the
question is not due to a lack of God's love for us, but because
we have limited our love for Him.
As we come to this mid point
of Lent and the shadows of Golgotha draw closer, we need to find
the courage to lay aside our worries about what others think of
us, we need to re-discover and embrace our true selves, in the light
of His love and we need to find space to block out the noisiness
of the world and hear once again the promise of scripture that reveals
the heart of God for you, Do not fear, for I have redeemed
you, I have called you by your name, you are mine .
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