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If, visiting a medieval
mansion or Tudor country house, you have ever cracked your head
on a lintel or low arch, you will have discovered for yourself,
rather painfully, that people were a good deal shorter four or five
hundred years ago than they are now. Being myself 100 per cent East
Angle, I know that my Anglo-Saxon ancestors a thousand years ago
were at least as tall as I am now, and the Saxon sarcophagus by
the Vestry door proves the point that as a race we have not simply
grown taller century by century. What seems to have happened is
that, especially in the 14 th century, a prolonged sequence of appalling
harvests interspersed by bouts of the plague (particularly the ‘Black
Death' which devastated the country between 1348 and 1350) all but
stripped us of our health, wealth, height and vitality. As an aside,
I think that much more work needs to be done about the consequences
of the death in the middle of the 14 th century of something like
two-thirds of the English clergy, and the subsequent recruitment
of under-educated, under-qualified and not necessarily suitable
replacements. How far did that hasten the Reformation? But I stray
from my point. Englishmen who once walked tall were now greatly
reduced in stature. Their buildings which still survive prove the
point. “Olde Worlde” pubs commonly have signs which read Duck
or grouse , and being fairly tall I've done more than my fair
share of grousing as I have banged my skull on a beam or stone slab
under which my medieval ancestors would have passed with ease.
So a “giant” in Old Testament
terms might have seemed huge in the 15 th century, but not necessarily
by today's standards. Similarly, it is likely that a six-footer
would have seemed very large indeed in the time of King David. And
yet all the evidence is that the giant Goliath, whom we met in our
first lesson this evening, really was a good deal taller than that.
Modern translations give us his height as nine feet, but the Hebrew
actually says ‘six cubits and a span'. Now a cubit was a rather
vague unit of measurement. To sort it out we have to begin with
what we can measure today, which is Hezekiah's Tunnel in Jerusalem,
still functioning after 2,700 years as a major water conduit for
the city. By measuring its length and comparing it with the Biblical
record, it is possible to calculate that a cubit was about 15 inches.
Six cubits would therefore be 90 inches, or 7'6". Then you
have to add a hand's span. Mine is 9", and that would make
Goliath 8'3" - a remarkable height even today. It's not unknown.
The Royal College of Surgeons possesses the skeleton of a nine-foot
Irishman, and sometimes such great height is caused by an hereditary
phenomenon, such as an excess of a growth hormone produced by the
pituitary gland. We know from the Book of Deuteronomy that there
was in the Middle East a race of people known as the Rephaim , who
were all incredibly tall but who were eventually forced out of their
homeland by the vast army of the Ammonites. They took refuge with
the Philistines, who admired them for their physique and employed
them extensively in their army. So we can be pretty certain that
Goliath was a descendant of these earlier Rephaim , and that he
had followed his ancestors into the army and shared their characteristics
of self-confidence, arrogance and an overweening belief in their
own invincibility.
Yet a slight and youthful
shepherd boy, David son of Jesse, overcame this giant who had put
such terror into the Israelite army. David scorned armour and chain
mail, heavy swords and helmets, and went into battle with his sling,
five smooth stones from the brook, and a bright and invincible faith.
The Philistine threw back his head and roared with laughter. As
he did so, he exposed his forehead, and the whistling sling-stone
found its mark.
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Still today we tend to invest
our trust wrongly. Bigger is always thought better, and might is
right. I hate to make a point which could sound purely political:
that is not what the pulpit is for. So my point is not meant to
be political, but historical. Anyone who has every read the history
of Afghanistan knows that whatever empire has tried to conquer or
subdue that troublesome land – in the last two centuries the British,
the Russian and the American – has always failed despite vastly
superior forces. People simply don't know enough history. If we
did, we would never make the mistake of imagining that bigger is
better and that victory always goes to the strongest. After all,
where are the vast armoured reptiles which once dominated creation?
They have all disappeared. The stegosaur was covered with horn and
bone from its tiny head to its mighty tail, but it was no match
for diminutive primitive man, unarmoured but mobile, much less strong
but much more intelligent. At the battle of Crecy in 1346, the heavily
armoured French knights were defeated not by yet heavier English
knights but by the longbows of unmailed bowmen from the English
shires. The Armada was scuttled and scattered not by yet heavier
English galleons but by light and swift corvettes. The British Expeditionary
Force in the Second World War was evacuated not by battleships and
ocean-going liners but by a whole armada of little boats, and returned
to win the day. And in the darkest of those dark days, faith and
hope were kept alive not by a feted golden princeling who had been
Edward VIII, but by his modest, stuttering younger brother George,
and his young Queen who pronounced herself glad when Buckingham
Palace was bombed, for now she could look the East Enders in the
face.
And so it is with our faith.
We live in an age which looks for success, and big numbers, and
in the Church that means highly talented clergy with multi-gifted
congregations. I tell you, I would rather be priest to a dozen humble
souls who say their prayers and trust in God than I would be priest
to a thousand highly successful, competent folk who have no humility
and little understanding of their need of God. And I would rather
be an ordinary parish priest who says his prayers and stands before
God with the people on his heart than I would be a gilded careerist
priest of glamorous powers and glittering images.
And why do I say all this? Because we stand on the brink of Lent,
which gives us an opportunity to recover our sense of proportion and
realise afresh our need of God. Lent has this wonderful effect: it
puts things into perspective and cuts us down to size. Our position
as the finest building in Dorset and one of the greatest churches
in the land will not slay the dragons of doubt and despair, of pain
and anxiety and hurt, that afflict so many of our fellow parishioners.
Rather we must be big enough to be small, and to accept and believe
that God has chosen us, without glamorous powers or glittering images,
to be his church, his people, in this place. I may look more like
a Goliath than a David, but a David is what I pray to be. And you
of bright faith and constant prayer, you who doubt your abilities
but trust in the Lord, to you God has given a special commission to
be his church in this place, and to do battle with all the forces
of doubt and indifference, of selfishness and greed, of hatred and
envy. And together, standing before God with this parish on our hearts,
and trusting in Him and Him alone, we will truly be invincible, because
we will be fighting in the name of the King of kings, the Lord of
Hosts, to whom alone be all honour, praise, power, dominion and glory,
henceforth and for evermore, Amen.
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